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	<title>OrthoPraxis</title>
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	<description>Musings of an undeniably eclectic Subdeacon</description>
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		<title>OrthoPraxis</title>
		<link>http://rdreusebios1.wordpress.com</link>
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			<item>
		<title>hmm, perhaps born in wrong decade?</title>
		<link>http://rdreusebios1.wordpress.com/2008/06/24/hmm-perhaps-born-in-wrong-decade/</link>
		<comments>http://rdreusebios1.wordpress.com/2008/06/24/hmm-perhaps-born-in-wrong-decade/#comments</comments>
		<pubDate>Wed, 25 Jun 2008 02:25:44 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

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		<description><![CDATA[



134
As a 1930s husband, I amVery Superior
Take the test!



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<p style="text-align:center;"><font size="+3">134</font></p>
<p style="text-align:center;">As a 1930s husband, I am<br /><strong><font size="+2">Very Superior</font></strong></p>
<p style="text-align:center;"><a href="http://www.magatsu.net/maritaltest/">Take the test!</a></p>
</td>
</tr>
</table>
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		<title>What&#8217;s your Blogs reading level?</title>
		<link>http://rdreusebios1.wordpress.com/2008/06/18/whats-your-blogs-reading-level/</link>
		<comments>http://rdreusebios1.wordpress.com/2008/06/18/whats-your-blogs-reading-level/#comments</comments>
		<pubDate>Wed, 18 Jun 2008 23:53:51 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

		<guid isPermaLink="false">http://rdreusebios1.wordpress.com/?p=48</guid>
		<description><![CDATA[
TV Reviews
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			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><a href="http://www.criticsrant.com/bb/reading_level.aspx"><img style="border:none;" src="http://www.criticsrant.com/bb/readinglevel/img/high_school.jpg" alt="blog readability test" /></a>
<p><a href="http://www.criticsrant.com">TV Reviews</a></p>
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			<media:title type="html">blog readability test</media:title>
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		<title>Tongues of Fire and their implications for us all.</title>
		<link>http://rdreusebios1.wordpress.com/2008/06/16/on-tongues-of-fire-and-their-implications-for-all/</link>
		<comments>http://rdreusebios1.wordpress.com/2008/06/16/on-tongues-of-fire-and-their-implications-for-all/#comments</comments>
		<pubDate>Tue, 17 Jun 2008 01:15:50 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

		<guid isPermaLink="false">http://rdreusebios1.wordpress.com/?p=29</guid>
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The Orthodox Church is masterful at setting before us some seeming dichotomies. At the Feast of Pentecost, literally the birth of the Christian Church, we have such an apparent paradox, and it is one that has caused me to think a good deal about several issues, as well as causing no small amount of consternation [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rdreusebios1.wordpress.com&blog=622444&post=29&subd=rdreusebios1&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://www.goarch.org/en/special/listen_learn_share/pentecost/learn/images/pentecost09.jpg" alt="Pentecost" /></p>
<p>The Orthodox Church is masterful at setting before us some seeming dichotomies. At the Feast of Pentecost, literally the birth of the Christian Church, we have such an apparent paradox, and it is one that has caused me to think a good deal about several issues, as well as causing no small amount of consternation within and outside of myself.<br />
 I actually began to write this post a year ago at the Feast of Pentecost. At that point in time, I had noticed a good deal of talk about in the media and in everyday conversation about English and it&#8217;s role and place in American life and as the default business &#8220;lingua-franca&#8221;. At that point in time, I had just completed my first semester of College Spanish. I have a long standing love of the Spanish language, going back to the five years I had in high school. I find it to be a most beautiful and expressive language. I say all that to say that Spanish also seems to be the object of much ire here in the United States due to the fact that it is the native tongue of our neighbors to the south, Mexico. But alas, I really digress a good deal here. In fact, I honestly don&#8217;t remember all of the thoughts that I was having at that time.<br />
What was brought to the fore for me this year however were two completely different notions, both of which were epiphanies. The first occurred during the Great Vespers of the Feast. I was privileged to be able to read the three Old Testament readings, including the one from the Prophecy of Joel:</p>
<blockquote><p>Joel 2:23-32  (Vespers, 2nd Reading)</p>
<p>23 	Be glad then, you children of Zion, And rejoice in the Lord your God; For He has given you the former rain faithfully, And He will cause the rain to come down for you&#8211; The former rain, And the latter rain in the first month.<br />
24 	The threshing floors shall be full of wheat, And the vats shall overflow with new wine and oil.<br />
25 	So I will restore to you the years that the swarming locust has eaten, The crawling locust, The consuming locust, And the chewing locust, My great army which I sent among you. You shall eat in plenty and be satisfied, And praise the name of the Lord your God, Who has dealt wondrously with you; And My people shall never be put to shame. Then you shall know that I am in the midst of Israel: I am the Lord your God And there is no other. My people shall never be put to shame. And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.<br />
26 	You shall eat in plenty and be satisfied, And praise the name of the Lord your God, Who has dealt wondrously with you; And My people shall never be put to shame.<br />
27 	Then you shall know that I am in the midst of Israel: I am the Lord your God And there is no other. My people shall never be put to shame. Then you shall know that I am in the midst of Israel: I am the Lord your God And there is no other. My people shall never be put to shame.<br />
28 	&#8220;And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.<br />
29 	And also on My menservants and on My maidservants I will pour out My Spirit in those days.<br />
30 	&#8220;And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke.<br />
31 	The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the Lord.<br />
32 	And it shall come to pass That whoever calls on the name of the Lord Shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, As the Lord has said, Among the remnant whom the Lord calls.</p></blockquote>
<p> Coming from the background that I did, I was not unfamiliar with this prophecy. In fact, anyone who has been a part of the Charismatic Movement, be it as an Evangelical Protestant. or Roman Catholic, is familiar with it. It is a proof-text for the gifts of the Holy Spirit, and the coming promise of His outpouring upon all flesh,. he part that always puzzled yet fascinated me was the first verse, which in the more familiar translations speaks of &#8220;the former and the latter rains combined&#8221;. This had stuck with me for 25 years. I had inquired of Orthodox priests as to its significance, but found no real answers.<br />
 Then, while listening to Fr. Gregory&#8217;s homily this past Sunday, it hit me. The former rain was that first outpouring of the Holy Spirit, that given to the Apostles to forgive sins. The latter rain was that recorded in the 2nd chapter of Acts. This led to another epiphany, that we are all given exactly the same measure of the Holy Spirit, the former and the latter rain combined. Fr. Gregory&#8217;s message was that it is our response to this outpouring that is determinate of the effect that it has in and on our liuves. He does a much better job with the theology than I, and I strongly suggest reading <a href="http://palamas.blogspot.com/2008/06/on-feast-of-pentecost.html">his recent blog entry on the matter </a>for clarity and coherence.<br />
Anyway, these are my rambling thoughts and musings. Pentecost undoes the resultant division that came around from man&#8217;s arrogance at the tower of Babel. The outpouring of the Spirit holds great promise. The disciples rocked the world as a result. Will you and I do the same ? We will if we allow the Holy Spirit to guide us in love towards our fellow man, as well as the whole of creation. I really like what Fr. Gregory has to say in his entry, and for lack of better words, I will leave you with his:</p>
<blockquote><p>If we wish to acquire for ourselves the gift of the Holy Spirit, if we wish to experience the fullness of what we have received, let us go where the Holy Spirit is, let us do what the Holy Spirit does. Taking our cue from the Kontakion, we acquire the gift of the Holy Spirit by our willingness to love others, to forgive and to encourage others. We grow in the Holy Spirit only to the degree that we cooperate in the Spirit&#8217;s work of reconciling of the whole human family to God the Father in Jesus Christ. To acquire the Holy Spirit let each of us be committed to be a sign and a cause of reconciliation in ways great and small.</p></blockquote>
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		<title>Some Fun!</title>
		<link>http://rdreusebios1.wordpress.com/2008/06/13/some-fun/</link>
		<comments>http://rdreusebios1.wordpress.com/2008/06/13/some-fun/#comments</comments>
		<pubDate>Sat, 14 Jun 2008 01:29:35 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

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Thanks to Fr. Gregory Jensen for this wicked fun toy. He did something worthy, I had fun!
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			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><a href="http://wordle.net/gallery/Swirl" title="Swirl"><img src="http://wordle.net/thumb/Swirl" style="border:1px solid #ddd;padding:4px;"></a><br />
Thanks to Fr. Gregory Jensen for this wicked fun toy. He did something worthy, I had fun!</p>
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		<title>Two quick shout outs!</title>
		<link>http://rdreusebios1.wordpress.com/2008/03/18/two-quick-shout-outs/</link>
		<comments>http://rdreusebios1.wordpress.com/2008/03/18/two-quick-shout-outs/#comments</comments>
		<pubDate>Tue, 18 Mar 2008 15:22:31 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

		<guid isPermaLink="false">http://rdreusebios1.wordpress.com/?p=45</guid>
		<description><![CDATA[It&#8217;s been a long time since I&#8217;ve posted anything here, and that&#8217;s ok. There are so may others doing so many wonderful things in the &#8220;blogosphere&#8221; that I&#8217;m not too worried.
I did however want to give props to two of my favorite bloggers, Fr. Gregory Jensen, and Fr. Stephen Freeman who have recently posted two [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rdreusebios1.wordpress.com&blog=622444&post=45&subd=rdreusebios1&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>It&#8217;s been a long time since I&#8217;ve posted anything here, and that&#8217;s ok. There are so may others doing so many wonderful things in the &#8220;blogosphere&#8221; that I&#8217;m not too worried.<br />
I did however want to give props to two of my favorite bloggers, Fr. Gregory Jensen, and Fr. Stephen Freeman who have recently posted two excellent reflections.<br />
Fr. Gregory&#8217;s musings on <a href="http://palamas.blogspot.com/2008/03/repulsive-truth.html">the Scandal of the Gospel</a> and Fr. Stephen&#8217;s insight into the <a href="http://fatherstephen.wordpress.com/2008/03/17/means-and-ends/">commodification of the same</a> are both well worth the effort.<br />
Happy blogging to all!</p>
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		<title>Anyone?Anyone?</title>
		<link>http://rdreusebios1.wordpress.com/2008/02/04/anyoneanyone/</link>
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		<pubDate>Mon, 04 Feb 2008 15:17:37 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

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I like Ben Stein. From his dead-pan role in &#8220;Ferris Bueller&#8217;s Day Off&#8221; to his crazy game show, &#8220;Win Ben Stein&#8217;s Money&#8221;. I never knew that he had been a political speech writer, nor a social activist, nor did I have any idea that he cared so deeply about the current debate over Evolution v. [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rdreusebios1.wordpress.com&blog=622444&post=44&subd=rdreusebios1&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://www.expelledthemovie.com/_downloads/expelled-250x250.jpg" alt="expelled" /><br />
I like Ben Stein. From his dead-pan role in <em>&#8220;Ferris Bueller&#8217;s Day Off&#8221;</em> to his crazy game show, <em>&#8220;Win Ben Stein&#8217;s Money&#8221;</em>. I never knew that he had been a political speech writer, nor a social activist, nor did I have any idea that he cared so deeply about the current debate over Evolution v. Creation.<br />
Let me preface this by saying that I hold a Theistic Evolution point of view. Certainly, as an Orthodox Christian I believe that we, and all of creation are fashioned by God, by Jesus Christ, who is &#8220;of one essence with the Father, by whom all things were made&#8221;.<br />
I do however accept the idea that change has occurred over eons of time, and that God has enabled and directed that change. Not fish to monkey to man mind you, but changes within species, adaptations to environment and other conditioning factors, yes.<br />
I&#8217;m not asking &#8220;anyone&#8221; (nudge nudge, wink wink) to agree with me here, rather I wanted to give some further exposure to Steins ambitious and rather risky new film, &#8220;Expelled&#8221;<br />
Take a look at the<a href="http://www.expelledthemovie.com/playground.php"> trailer</a>:</p>
<p>It seems Stein can be serious after all.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
Now playing: <a href="http://www.foxytunes.com/artist/lost+dogs/track/a+vegas+story">Lost Dogs &#8211; A Vegas Story</a><br />
via <a href="http://www.foxytunes.com/signatunes/">FoxyTunes</a></p>
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		<title>Alot like The Eagles, except they&#8217;re better!</title>
		<link>http://rdreusebios1.wordpress.com/2008/01/16/alot-like-the-eagles-except-theyre-better/</link>
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		<pubDate>Thu, 17 Jan 2008 02:07:14 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

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&#8212;&#8212;&#8212;&#8212;&#8212;-
And they have a conscience, and a boat load of talent , and oh, did I mention a deep and abiding faith?
I was over at &#8220;The Sporting News&#8221; managing my fantasy basketball teams, but I had to come on to make this post.
I have been absolutely overcome by some of the flat out best music [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rdreusebios1.wordpress.com&blog=622444&post=43&subd=rdreusebios1&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><a href="http://www.youtube.com/watch?v=QGKwNwauL50"></p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>And they have a conscience, and a boat load of talent , and oh, did I mention a deep and abiding faith?<br />
I was over at <a href="http://fantasygames.sportingnews.com/hoops/season1/basic/game/your_team.html">&#8220;The Sporting News&#8221;</a> managing my fantasy basketball teams, but I had to come on to make this post.<br />
I have been absolutely overcome by some of the flat out best music I&#8217;ve heard in quite some time. I have been so floored that I&#8217;ve wanted to call all my friends and tell them they must listen to these roughly dozen CDs from a group of decidedly non-CCM CCMers Including Daniel Amos, The Swirling Eddies, Terry Scott Taylor and last, but certainly not least, The Lost Dogs. It is the latter to which I have devoted the last several hours of my aural attention, and by which my faith in music in general and &#8220;contemporary Christian Music in particular has been renewed.<br />
I had first been attracted to &#8220;CCM&#8221; in the early 1980s and was  fortunately exposed very early on to the likes of the 77s and Daniel Amos. I think I may have been a bit to naive as a young lad in my twenties to fully appreciate the intricacies of life in the real world, and thus left to perhaps not fully appreciate the depth, sincerity and truth that these guys were singing about. And then again, they too were younger and greener at the time. I do remember that I thought the 77s completely rocked. They were raw, energetic and authentic and I loved &#8216;em. Mike Rowe&#8217;s raw baritone and his screaming Fender guitar were all it took to get me hooked. I was also being introduced to other bands at about the same time. U2 was still a relative unknown when &#8220;Boy&#8221; and &#8220;October&#8221; were released. I remember the raw urgency of Bono&#8217;s vocals and Larry Evan&#8217;s manic guitar riffs. Once again, I detected a genuineness and a longing.<br />
 I then took an extended vacation in the abyss of mainstream CCM, ranging from the traditional &#8220;praise&#8221; music of Kieth Green and Dallas Holm to the pop-ier 2nd Chapter of Acts, the highly commercialized &#8220;White Heart&#8221;, &#8220;Stryper&#8221;, and the &#8217;scandalous&#8217; cross over sensation Amy Grant, and some darn fine stuff from Phil Keaggy and &#8220;The Choir&#8221;. Then came the &#8220;metal phase&#8221;, A whole bevy of shaggy haired guys with tattoos of the crucifixion on their backs (sometimes stomachs), some of whom rocked very hard, and a few who actually had something good, even powerful to say. (See &#8220;Scatrd Few&#8221;, &#8220;The Crucified&#8221;) And then like a bolt from the blue came 1992s &#8220;Scenic Routes&#8221;. The premiere from this CCM &#8220;Supergroup&#8221;, <strong><a href="http://www.youtube.com/watch?v=QGKwNwauL50">The Lost Dogs</a>http://www.thelostdogs.com/.</strong><em> I was totally blown away, and like any good head-banger, I was shocked at how drawn I was to this neo-country outfit. The talent level and musicianship simply blew me away. I bought the second disc, &#8220;Little Red Riding Hood&#8221; as soon as I could lay my hands on it. The third, &#8220;Green Room Serenade&#8221; nearly wore out my cd player and found extensive airplay from me on Sunday nights when I took over the airwaves at a small local FM station, back in a time when there still were such things, and when management actually let local hicks do their own programming.<br />
 Alas, in the midst of life&#8217;s twists and turns, I lost track of &#8220;The Dogs&#8221; at this point in time, but was recently reminded of their genius and blessed to acquire several of their more recent offerings from a friend at the parish. His generosity also brought me 2 Terry Taylor solo discs, &#8220;John Wayne&#8221; and &#8220;Avocado Fault Line&#8221;, the former of which is brilliant and the latter of which is growing on me. Hhe also provided me wit Daniel Amos&#8217;s &#8220;MotorCycle&#8221;. I knew of the disc, but, WOW, how had I forgotten how awesome it is! He also had the hard to find &#8220;Mr. Buechner&#8217;s Dream&#8221;, of which I had only ever heard the first disc. And finally, four of the Dog&#8217;s cds that I hadn&#8217;t been acquainted with; &#8220;Gift Horse&#8221;, &#8220;Real Men Cry&#8221; ( the first after the untimely passing of Adam Again&#8217;s <a href="http://www.thechoir.net/gene/pages/colage.html">Gene Eugene</a>), &#8220;The Lost Cabin and The Mystery Trees&#8221;, and most powerfully, most poignantly to me, <a href="http://http://www.thelostdogs.com/music/nazarenecryingtowel/">&#8220;Nazarene Crying Towel&#8221;</a><br />
 As Steve loaded his treasured cds into the box for me to borrow, he mentioned that N.C.T. was a very different, unique Lost Dogs disc. What he didn&#8217;t tell me was that I would be singing along and harmonizing on my first listen to the astounding opening track, &#8220;Moses In The Desert&#8221;, or swaying to &#8220;Come Down Here&#8221;, wanting to play spoons to accompany &#8220;Jesus On The Shore&#8221;, nor lost in awe and wonder on &#8220;Crushing Hand&#8221; and &#8220;The Darkest Night&#8221;<br />
 So here I am, standing on the roof of the blogosphere yelling: IF YOU HAVEN&#8217;T LISTENED TO THE LOST DOGS OR HAVEN&#8217;T DONE SO LATELY, DO IT AT ONCE!!, &#8217;nuff said.<br />
&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
Now playing: <a href="http://www.foxytunes.com/artist/lost+dogs/track/that's+where+jesus+is">Lost Dogs &#8211; That&#8217;s Where Jesus Is</a><br />
via <a href="http://www.foxytunes.com/signatunes/">FoxyTunes</a></p>
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		<title>For all of creation</title>
		<link>http://rdreusebios1.wordpress.com/2008/01/09/for-all-of-creation/</link>
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		<pubDate>Wed, 09 Jan 2008 14:48:21 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

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		<description><![CDATA[
I admit freely that outside of Pascha, my favorite feast of the year is the blessed Theophany of our Lord God and Savior Jesus Christ. While I have been an Orthodox Christian  for seven years now, it seems that Theophany always brings something new and exciting for me. I always look forward to the [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rdreusebios1.wordpress.com&blog=622444&post=42&subd=rdreusebios1&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://saints.oca.org/IconDirectory/LG/greatfeasts/0106theophany29.jpg" alt="Theophany icon" /><br />
I admit freely that outside of Pascha, my favorite feast of the year is the blessed Theophany of our Lord God and Savior Jesus Christ. While I have been an Orthodox Christian  for seven years now, it seems that Theophany always brings something new and exciting for me. I always look forward to the eventual house blessing, a concept which once would have been so foreign to me as an Evangelical. I knew that something inside me wanted to believe that God&#8217;s creation was more than just something for man to use up and abuse, and I knew that God had in fact taken on human flesh (though I was often fuzzy on exactly what implications this had). I remember what great joy I experienced on my first Theophany as a chrismated Orthodox Christian. It all seemed to start to come together for me then. God had not only condescended to take on human flesh for the salvation of mankind, but indoing so had also redeemed the creation from the curse that had come  it as a result of the first Adam&#8217;s disobedience. In becoming &#8220;Adam Again&#8221;, Jesus had redeemed all . In his descent into the waters of baptism in the Jordan, he sanctified the waters (amongst other things;better theological explanations are available many places, including <a href="http://fatherstephen.wordpress.com/2008/01/06/the-theophany-in-which-we-live/">here</a> as well as <a href="http://fatherstephen.wordpress.com/2008/01/08/preaching-the-gospel-to-all-nations/">here</a>)<br />
In <a href="http://palamas.blogspot.com/">Fr. Gregory Jensen&#8217;s </a>homily for the feast, he mentioned that in his time serving the Greek Orthodox Archdiocese in Northern California, he had ample opportunity to deal with those in the New Age movement. Folks he said who could really appreciate a feast like Theophany. He quipped that they were just Orthodox Christians who didn&#8217;t know it yet! Apparently my bemusement at his comment was louder than I thought as the whole parish got a kick out of it and I got mentioned by name! Anyway, I digress here.<br />
One of the other things that this feast has helped me understand and appreciate even more is the hymn to the Theotokos wherein we proclaim: <strong><em>All of creation rejoices in you, O full of Grace. The assembly of angels, and the race of man. O sanctified temple, and spiritual paradise, the glory of virgins, of whom God was incarnate and became a child, our God before the ages. He made thy body into a throne, and thy womb more spacious than the heavens. All of creation rejoices in thee, O full of grace:Glory be to thee </strong></em>. Because the Theotokos had been obedient to God, had answered with her yes to him, all of creation is redeemed. We too have choices to incarnate Christ in us, in our lives and actions. We can and must continue to reach out to all of creation with the hope that is offered in the feast.  There&#8217;s so much more to say, and I will as I continue to reflect on this wonderful feast, as well as it&#8217;s connection to both Nativity and Pascha.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
Now playing: <a href="http://www.foxytunes.com/artist/king's+x/track/send+a+message">King&#8217;s X &#8211; Send A Message</a><br />
via <a href="http://www.foxytunes.com/signatunes/">FoxyTunes</a></p>
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			<media:title type="html">Theophany icon</media:title>
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		<title>Thoughts on St. Athanasius&#8217; &#8220;On the Incarnation of The Word of God&#8221;</title>
		<link>http://rdreusebios1.wordpress.com/2007/12/24/thoghts-on-st-athanasius-on-the-incarnation-of-the-word-of-god/</link>
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		<pubDate>Mon, 24 Dec 2007 18:09:19 +0000</pubDate>
		<dc:creator>rdreusebios1</dc:creator>
				<category><![CDATA[Reflections]]></category>

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		<description><![CDATA[
 As previously mentioned, it is at this time of year that I do my regular annual re-reading of the brilliant tome,
&#8220;On the Incarnation of The Word of God&#8221; In looking over the first chapter and a half, the following three sections struck me as particularly poignant. They speak for themselves it seems to me, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rdreusebios1.wordpress.com&blog=622444&post=41&subd=rdreusebios1&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://www.svspress.com/images/PB-INCAAT.jpg" alt="word" /><br />
 As previously mentioned, it is at this time of year that I do my regular annual re-reading of the brilliant tome,<br />
&#8220;On the Incarnation of The Word of God&#8221; In looking over the first chapter and a half, the following three sections struck me as particularly poignant. They speak for themselves it seems to me, however I will offer my observations on each:</p>
<blockquote><p><strong><em>The presence and love of the Word had called them into being; inevitably, therefore when they lost the knowledge of God, they lost existence with it; for it is God alone Who exists, evil is non-being, the negation and antithesis of good. By nature, of course, man is mortal, since he was made from nothing; but he bears also the Likeness of Him Who is, and if he preserves that Likeness through constant contemplation, then his nature is deprived of its power and he remains incorrupt.</strong></em></p></blockquote>
<p>In my many years of attempting to live the Christian life prior to entering Holy Orthodoxy, I had never before encountered nor considered such a uniquely wonderful and yet frightening concept.. Through The Word, God had called everything from non-existence into being. And, by our choosing of evil over good, we choose literally to move back towards non-existence, non-being if you will. It is only through God&#8217;s image, innate in our beings that we can remain incorrupt as we choose to follow after good, or as the choice is put in that ancient Christian document <em><a href="http://www.earlychristianwritings.com/text/didache-roberts.html">&#8220;The Didache&#8221;</a></em>,<strong>&#8220;There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; &#8230;&#8221;</strong>. You see, the way of life, the way of existence requires us to respond positively to God&#8217;s grace towards us.The way of death occurs as we respond in a negative manner. This ability and power of choice is God&#8217;s gift ti us, and we must exercise it.</p>
<blockquote><p><strong><em>In that case, what was the use of having made them in the beginning? Surely it would have been better never to have been created at all than, having been created, to be neglected and perish; and, besides that, such indifference to the ruin of His own work before His very eyes would argue not goodness in God but limitation, and that far more than if He had never created men at all. It was impossible, therefore, that God should leave man to be carried off by corruption, because it would be unfitting and unworthy of Himself.</strong></em></p></blockquote>
<p>Any of these quotes can obviously speak for themselves as this one certainly does, yet this quote touches on an age old question that has been a stumbling block for many with regards to God&#8217;s sovereignty, as well as matters of free will.. This topic could be explored at great length, and I will perhaps do so at a later time. For the present however, let it suffice to be said that God was compelled by His great love towards mankind and all of creation to intervene in the person of the incarnate Word to restore mankind to it&#8217;s natural state. The following aptly demonstrates just that:</p>
<blockquote><p><em><strong>Who, save the Word of God Himself, Who also in the beginning had made all things out of nothing? His part it was, and His alone, both to bring again the corruptible to incorruption and to maintain for the Father His consistency of character with all. For He alone, being Word of the Father and above all, was in consequence both able to recreate all, and worthy to suffer on behalf of all and to be an ambassador for all with the Father.</strong></em></p></blockquote>
<p>A great mystery to be sure, this mysterious love of God.. To borrow from a favorite rock power trio of mine, <a href="http://www.kingsxonline.com/main.html">King&#8217;s X </a>(read  &#8220;the signature of the King&#8221;) from their song , &#8220;<strong><em>It&#8217;s Love&#8221;</strong></em><br />
 &#8220;It&#8217;s love<br />
That holds it all together<br />
I just had to let you know<br />
That it&#8217;s love<br />
That&#8217;s holding back the weather<br />
And the same will let it go&#8221;</p>
<p>=======+</p>
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		<title>More thoughts on and from Lewis</title>
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		<pubDate>Mon, 17 Dec 2007 23:09:32 +0000</pubDate>
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As is typical for me at this time of year (The Nativity Fast), I have undertaken the re-reading of &#8220;On the Incarnation of The Word of God&#8221; by St. Athanasius, with an introduction by C.S. Lewis. I may be rightly accused of being an unabashed &#8220;Lewis-phile&#8221; if you will, to the delight of some and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rdreusebios1.wordpress.com&blog=622444&post=39&subd=rdreusebios1&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://tbn0.google.com/images?q=tbn:3y3vNXlbyyiDaM:http://www.brokensword.org/images/cslewisportrait.jpg" alt="" /><br />
As is typical for me at this time of year (The Nativity Fast), I have undertaken the re-reading of &#8220;On the Incarnation of The Word of God&#8221; by St. Athanasius, with an introduction by C.S. Lewis. I may be rightly accused of being an unabashed &#8220;Lewis-phile&#8221; if you will, to the delight of some and certainly to the great chagrin of others. That non-withstanding, I was struck as I re-read Lewis&#8217;s introduction to St. Athanasius&#8217;s marvelous and succinct work, by the following statement:</p>
<blockquote><p><strong>We are all rightly distressed, and ashamed also, at the divisions of Christendom. But those who have always lived within the Christian fold may be too easily dispirited by them. They are bad, but such people do not know what it looks like from without. Seen from there, what is left intact despite all the divisions, still appears (as it truly is) an immensely formidable unity.I know, for I saw it; and well our enemies know it.</strong></p></blockquote>
<p>You see, I  had forgotten that Lewis came from a position in life well outside of Christian experience. His mind was formed in a mostly secular and irreligious milieu, and it was from that vantage point that he was able to make the observation that from the outside point of view, Christianity seems a formidable force, and a unified force at that. Perhaps it is true that we, on the inside as it were, tend to focus more exclusively on divisions and disagreements than we should. I say this not in any way to minimize the very real differences in ecclesiology, soteriology, Christology and Theology which do in fact exist, rather to say that perhaps our concentration on these things causes us to myopically render ourselves impotent when that is certainly not the case.<br />
To take a look at a good discussion on this very matter, might I suggest looking at Fr. Gregory Jensen&#8217;s blog, <strong><a href="http://palamas.blogspot.com/">Koinonia</a>.</strong> In particular his recent series of posts springing from his reflections upon <strong><em><a href="http://orthodoxeurope.org/print/7/5/1.aspx">&#8220;Basic Principles of the Attitude of the Russian Orthodox Church Toward the Other Christian Confessions&#8221;</a>.</strong></em><br />
Lewis&#8217;s quote struck me as being eminently relative to this topic, first because of it&#8217;s premise and second because Lewis, an Anglican, is highly valued and loved within Eastern Orthodox circles because his faith so closely resonates with Orthodoxy. He is, for me , a prime example of those Christians, who while they are outside of the Orthodox Church, are none-the-less not only Christian, but vital to Christendom as a whole.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
Now playing: <a href="http://www.foxytunes.com/artist/kerry+livgren+ad/track/tonight">Kerry Livgren AD &#8211; Tonight</a><br />
via <a href="http://www.foxytunes.com/signatunes/">FoxyTunes</a> </p>
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